mn 113
MN

A True Person (Sappurisa Sutta)

ethics

First published: February 26, 2026

What you learn

This sutta provides a clear framework for distinguishing between the qualities of a true person (sappurisa) and an untrue person (asappurisa). You'll discover specific behavioral and mental characteristics that define authentic spiritual development versus superficial or misguided practice.

Where it sits

The Sappurisa Sutta belongs to the collection of teachings that focus on character development and ethical conduct within the Buddhist path. It complements other suttas that outline the qualities of noble individuals and serves as practical guidance for self-reflection and spiritual assessment.

Suggested use

Read this sutta as a mirror for honest self-examination of your own qualities and motivations. Consider each characteristic mentioned and reflect on how it manifests in your daily life, using it as a guide for cultivating authentic spiritual development rather than mere external appearances.

Guidance

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MN 113 — A True Person (Sappurisa Sutta)

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Guidance (not part of the sutta)

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Study Guidance: A True Person
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What this discourse is really about
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This sutta presents a fundamental teaching about spiritual authenticity versus spiritual materialism. The discourse contrasts the "true person" (sappurisa) with the "untrue person" (asappurisa), focusing specifically on how practitioners relate to worldly status and achievements. The teaching reveals how even within the spiritual community, ego can manifest through pride in one's background, accomplishments, or position.

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The discourse goes to the heart of what genuine spiritual development looks like. A true person recognizes that external factors—whether family status, wealth, learning, or even meditation attainments—are not what ultimately matter for liberation. What matters is the actual practice and the gradual ending of greed, hatred, and delusion. The untrue person, by contrast, uses spiritual practice as another arena for self-aggrandizement and comparison with others.

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Key teachings
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  • Spiritual practice is not about status: Neither worldly background nor spiritual achievements should become sources of pride or comparison
  • True worth lies in actual practice: What matters is sincere engagement with the teachings and gradual purification of mind
  • Humility is essential: A true practitioner doesn't glorify themselves or put others down based on any external factors
  • Liberation transcends circumstances: The ending of greed, hatred, and delusion can happen regardless of one's background or position
  • Community harmony: Spiritual communities thrive when members focus on practice rather than hierarchy or comparison
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Common misunderstandings
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Thinking this only applies to monastics: While the sutta addresses mendicants, the principles apply to all practitioners. Lay practitioners can equally fall into spiritual pride about their meditation experiences, knowledge, or dedication to practice.

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Believing accomplishments don't matter at all: The teaching isn't that learning, skill, or progress are meaningless, but rather that they shouldn't become sources of ego-inflation or tools for putting others down. Genuine accomplishments naturally inspire others without needing to be advertised.

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Try this today
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Practice anonymous generosity: Do something helpful or kind today without anyone knowing it was you. Notice any urge to get credit or recognition, and observe how it feels to let good actions speak for themselves without ego-enhancement.

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Catch comparison mind: Throughout the day, notice when you compare your spiritual practice, knowledge, or dedication to others—either favorably or unfavorably. When you catch this happening, gently return attention to your own sincere practice without judgment.

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If this landed, read next
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The Discourse on Humility (Nivāpa Sutta): Explores how spiritual practitioners can fall into subtle traps of pride, offering deeper insight into the psychology of spiritual ego.

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The Greater Discourse on the Simile of the Elephant's Footprint: Examines the progressive stages of practice, helping distinguish between genuine spiritual progress and mere accumulation of experiences or knowledge.

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Related Suttas